Scapegoat
On that fateful Friday morning, Pilate was faced with a quandary. The Jews had charged Christ with various crimes against the Roman government but as Pilate questioned Him, he found no basis for the charges much less an execution. On top of that, Pilate’s wife warned him not “to have anything to do with that innocent man” (Matt. 27: 19b).
After
repeatedly saying “I have found no grounds in Him for the death penalty” (Luke
23: 22b) and “I find no basis for a charge against Him” (John 18: 38b), he
thought he had found a way out of this mess without creating an uproar among
the people. He was wrong!
The
Scripture indicates that some custom had been developed, probably as an
opportunity to placate the Jewish people who hated the Romans. The custom called for the release of a Jewish
prisoner at Passover (Matthew 27: 15, Mark 15: 6, & John 18: 39). At that moment, Barabbas became a major
player in what was about to unfold.
The
Scripture tells us that Barabbas was an insurrectionist and a murderer. He was probably a member of the Zealots, a
revolutionary Jewish group. Jewish
revolts were not uncommon, and Rome made it a point to crush them quickly. Barabbas was awaiting execution for his
crimes.
Pilate
thought he had the perfect solution: force
the crowd to choose between an innocent man and a murderer. Little did he know that the Jewish leaders
had persuaded the crowd to pick the guilty man for release. His efforts to change their minds only led to
a greater uproar, so ultimately, he was forced to appease them by releasing
Barabbas and crucifying Christ.
Was
Barabbas in a nearby prison when the crowds were shouting his name? Did he hear them and think that they were
shouting for his immediate death? Was he
surprised when he learned that they had shouted for his pardon? Did he know who Jesus was? Surely, he had heard of Jesus and His
ministry over the last three years? Did
he wonder what Christ could have possibly done that would be worse than his own
actions? When he was released, did he
get out of town as fast as he could, or did he stay behind to see what would
happen to the innocent Rabbi? Was he at
the crucifixion? Did he realize that
Christ took his place on that cross? Did
that realization change his life?
We don’t
know the answers to any of those questions, but we do know this: Christ not
only took Barabbas’ place, He also took our place. We are no more innocent than Barabbas. It was our sins that nailed Jesus to that
cross that day! Jesus became the
scapegoat, carrying the sins of the ungodly so that we might become the
righteousness of God. Jesus paid it all
for us!
II
Corinthians 5: 21
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